Shen-Nong
Chinese emperor and herbalist
The Pen Tsao Ching, written in A.C. 100 but going back to a legendary emperor, Shen-Nung, 2000 B.C., may be taken as evidence that the Chinese knew and probably used the hallucinogenic properties at very early dates.
It was said that Ma-fen (Hemp fruit) if taken to excess, will produce hallucinations [literally, `seeing devils']. If taken over a long term, it makes one communicate with spirits and lightens one's body.
The earliest record of the medicinal use of the plant is that of the Chinese emperor-herbalist Shen-Nung himself who, five thousand years ago, recommended Cannabis for malaria, beriberi, constipation, rheumatic pains, absent-mindedness, and female disorders.
Hoa-Glio, another ancient Chinese herbalist, recommended a mixture of Hemp resin and wine as an analgesic during surgery.
About Shen Nong:
Pinyin Shen Nong (Chinese: "Divine farmer") , formally Yen Ti, second of China's mythical emperors, said to have been born in the 28th century BC with the head of a bull and the body of a man. By inventing the cart and plow, by taming the ox and yoking the horse, and by teaching his people to clear the land with fire, Shen Nung reputedly established a stable agricultural society in China. His catalog of 365 species of medicinal plants including Cannabis.
Cannabis in China
The earliest record of man's use of cannabis comes from the island of Taiwan located off the coast of mainland China. In this densely populated part of the world, archaeologists have unearthed an ancient village site dating back over 10,000 years to the Stone Age.
Scattered among the trash and debris from this prehistoric community were some broken pieces of pottery the sides of which had been decorated by pressing strips of cord into the wet clay before it hardened. Also dispersed among the pottery fragments were some elongated rod-shaped tools, very similar in appearance to those later used to loosen cannabis fibers from their stems.[1] These simple pots, with their patterns of twisted fiber embedded in their sides, suggest that men have been using the marijuana plant in some manner since the dawn of history.
The discovery that twisted strands of fiber were much stronger than individual strands was followed by developments in the arts of spinning and weaving fibers into fabric - innovations that ended man's reliance on animal skins for clothing. Here, too, it was hemp fiber that the Chinese chose for their first homespun garments. So important a place did hemp fiber occupy in ancient Chinese culture that the Book of Rites (second century B.C.) ordained that out of respect for the dead, mourners should wear clothes made from hemp fabric, a custom followed down to modern times.[2]
While traces of early Chinese fabrics have all but disappeared, in 1972 an ancient burial site dating back to the Chou dynasty (1122-249 B.C.) was discovered. In it were fragments of cloth, some bronze containers, weapons, and pieces of jade. Inspection of the cloth showed it to be made of hemp, making this the oldest preserved specimen of hemp in existence.[3]
The ancient Chinese not only wove their clothes from hemp, they also used the sturdy fiber to manufacture shoes. In fact, hemp was so highly regarded by the Chinese that they called their country the "land of mulberry and hemp".
The mulberry plant was venerated because it was the food upon which silkworms fed, and silk was one of China's most important products. But silk was very expensive and only the very wealthy could afford silken fabric. For the vast millions of less fortunate, cheaper material had to be found. Such material was typically hemp.
Ancient Chinese manuscripts are filled with passages urging the people to plant hemp so that they will have clothes.[4] A book of ancient poetry mentions the spinning of hempen threads by a young girl.[5] The Shu King , a book which dates back to about 2350 B.C., says that in the province of Shantung the soil was "whitish and rich...with silk, hemp, lead, pine trees and strange stones..." and that hemp was among the articles of tribute extorted from inhabitants of the valley of the Honan.[6]
During the ninth century B.C., "female man-barbarians," an Amazon-like dynasty of female warriors from Indochina, offered the Chinese emperor a "luminous sunset-clouds brocade" fashioned from hemp, as tribute. According to the court transcriber, it was "shining and radiant, infecting men with its sweet smelling aroma. With this, and the intermingling of the five colors in it, it was more ravishingly beautiful than the brocades of our central states."[7]
Ma , the Chinese word for hemp, is composed of two symbols which are meant to depict hemp. The part beneath and to the right of the straight lines represent hemp fibers dangling from a rack. The horizontal and vertical lines represent the home in which they were drying.
As they became more familiar with the plant, the Chinese discovered it was dioecious. Male plants were then clearly distinguished from females by name ( hsi for the male, chu for the female). The Chinese also recognised that the male plants produced a better fiber than the female, whereas the female produced the better seeds.[8] (Although hemp seed was a major grain crop in ancient China until the sixth century A.D.,[9] it was not as important a food grain as rice or mullet.[10])
Hemp fiber was also once a factor in the wars waged by Chinese land barons. Initially, Chinese archers fashioned their bowstrings from bamboo fibers. When hemp's greater strength and durability were discovered, bamboo strings were replaced with those made from hemp. Equipped with these superior bowstrings, archers could send their arrows further and with greater force. Enemy archers, whose weapons were made from inferior bamboo, were at a considerable disadvantage. With ineffectual archers, armies were vulnerable to attack at distances from which they could not effectively return the hail of deadly missiles that rained upon them. So important was the hemp bowstring that Chinese monarchs of old set aside large portions of land exclusively for hemp, the first agricultural war crop.[11]
In fact, every canton in ancient China grew hemp. Typically, each canton tried to be self-sufficient and grow everything it needed to support its own needs. When it couldn't raise something itself, it grew crops or manufactured materials that it could trade for essential goods. Accordingly, crops were planted around homes not only because of the suitability of the land, but also because of their commercial value. The closer to the home, the greater a crop's value.
Because food was essential, millet and rice were grown wherever land and water were available. Next came vegetable gardens and orchards, and beyond them the textile plants, chiefly hemp.[12] Next came the cereals and vegetables.
After the hemp was harvested by the men, the women, who were the weavers, manufactured clothes from the fibers for the family. After the family's needs were satisfied, other garments were produced for sale. To support their families, weaving began in autumn and lasted all winter.[13]
References:
1. K. Chang, The Archaeology of Ancient China (New Haven: Yale University Press, 1968), pp. 111-12; C.T. Kung, Archeology in China (Toronto: University of Toronto Press, 1959), 1:131.
2. H. Li, "The Origin and Use of Cannabis in Eastern Asia: Their Linguistic Cultural Implications," in Cannabis and Culture , ed. V. Rubin (The Hague: Mouton, 1975), p.54.
3. H. Li, "An Archaeological and Historical Account of Cannabis in China," Economic Botany 28 (1974); 437-8.
4. M.D. Merlin, Man and Marijuana (Rutherford, N.J.: Fairleigh Dickenson University Press, 1968), p. 80.
5. Merlin, Man and Marijuana , p. 81.
6. Ibid .
7. Quoted in E.H. Schafer, The Golden Peaches of Samarkand (Berkeley: University of California Press, 1963), p. 195.
8. Li, "Origin and Use," p. 54.
9. Ibid ., p.56.
10. K.C. Chang, Food in Chinese Culture (New Haven: Yale University Press, 1977) pp. 72-3.
11. W. Eberland, The Local Cultures of South and East China (Leiden: E.J. Brill, 1968), p. 102.
12. M. Granet, Chinese Civilization (London: Kegan Paul, Trench, Trubner and Co., 1930), p. 143.
13. Ibid ., p. 145.
source: druglibrary.org/schaffer
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